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Here is a comparison line by line of our the base-text (which is basically Florence Warren's critical edition of the Ellesmere manuscript) against all other available sources.
In this comparison we ignore punctuation, accents, capitalization, double letters, final e's (and e before final s), differences caused by split words (e.g. "toforne" and "to forne"), and differences caused by interchange of u/v, i/j/y, aun/avn/an and cion/cyon/tion.
Deletions are marked in red
and insertions in green:
In other words, the red words are from the Ellesmere-manuscript.
Dethe to the Monk
Dethe to the Monk
Harley, Bodley 686
Dethe to the Monk Mors ad Monachum
Trinity
Dethe to the Monk Death.
Vespasian
Dethe to the Monk Monialis
Lansdowne, Vossius
Dethe Death speaketh to the Monk
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Sire monke also / with ȝowre blake abite
Sire monke also/ with ȝowre ȝoure blake abite habite
Selden, Beinecke 493, Trinity
Sire monke also/ with ȝowre your blake abite
Harley
Sire monke also/ with ȝowre Though ye be clothed in clothes blake abite
Vespasian
Sire monke also/ with ȝowre Thouh ye be barbid/ & claad in clothis blake abite
Lansdowne, Vossius
Sire monke also/ with ȝowre Thogh ye be barbid and clothed in clothis blake abite
Bodley 686
Sire monke also/ with ȝowre blake abite your blacke habite,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Ȝe mai no lenger / holde here soioure
Ȝe mai no lenger/ lengor holde here soioure soiorne
Trinity
Ȝe mai no lenger/ holde here soioure And chastely reseved the mantill and þe ring;
Vespasian
Ȝe mai no lenger/ holde here soioure Chastly receyued/ the mantil & the ryng
Lansdowne
Ȝe mai no lenger/ holde here soioure Chastely receyued þe mantel and þe rynge
Bodley 686
Ȝe mai no lenger/ holde here soioure Chastly receyuid/ the mantil & the ryng
Vossius
Ȝe mai no lenger/ here holde here soioure
Dugdale-1718
Ther is no thinge / that mai ȝow here respite
Ther is no may thinge/ that mai ȝow here you respite
Harley
Ther is no thinge/ that Ye mai ȝow here respite the coursse of nature not foresake,
Vespasian
Ther is no thinge/ that Ye mai ȝow here respite nat the cours/ of nature for sake
Lansdowne
Ther is no thinge/ that Ye mai ȝow here respite not þe cours of nature forsake
Bodley 686
Ther is no thinge/ that Ye mai ȝow here respite nat the coursse of nature forsake
Vossius
Ther is no thinge/ that mai ȝow you here respite
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Aȝeyn my myght / ȝow for to do socoure
Aȝeyn my myght/ ȝow for to do socoure
Selden
Aȝeyn Aȝen my myght/ ȝow for to do socoure
Beinecke 493
Aȝeyn Ayenste my myght/ ȝow for you to do socoure
Harley
Aȝeyn Ageyne my myght/ ȝow for to do socoure
Trinity
Aȝeyn Come, daunce with other now at my myght/ ȝow for to do socoure commyng.
Vespasian
Aȝeyn To daunce with othir/ now at my myght/ ȝow for to do socoure comyng
Lansdowne, Vossius
Aȝeyn To daunce with other now at my myght/ ȝow for to do socoure komynge
Bodley 686
Aȝeyn Agein my myght/ ȝow you for to do socoure succour.
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Ȝe mote accounte / towchyng ȝowre laboure
Ȝe mote accounte/ towchyng ȝowre touching ȝoure laboure
Selden
Ȝe mote accounte/ towchyng ȝowre touchyng ȝour laboure
Beinecke 493
Ȝe mote accounte/ towchyng ȝowre muste accompte touchinge your laboure
Harley, Trinity
Ȝe mote accounte/ towchyng ȝowre laboure In this world here is no abidinge,
Vespasian
Ȝe mote accounte/ towchyng ȝowre laboure In this world/ is non abidyng
Lansdowne, Vossius
Ȝe mote accounte/ towchyng ȝowre laboure In this worlde here is non abydynge
Bodley 686
Ȝe mote accounte/ towchyng ȝowre accompt touchyng your laboure
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
How ȝe haue spente hit / in dede worde & thowght
How ȝe haue spente hit/ it/ in dede worde & thowght þouȝt
Selden
How ȝe haue spente hit/ it in dede worde & thowght thoght
Beinecke 493
How ȝe haue spente hit/ spendid [it in worde dede worde & thowght thoght
Harley
How ȝe haue spente hit/ in worde dede worde & thowght þought
Trinity
How ȝe haue spente hit/ in dede worde & thowght Nether of mayden, widow, nor wiffe,
Vespasian
How ȝe haue spente hit/ in dede worde & thowght Nouthir of maide/ widewe nor wiff
Lansdowne
How ȝe haue spente hit/ in dede worde & thowght Nether of maide wedowe ne wife
Bodley 686
How ȝe haue spente hit/ in dede worde & thowght Nouther of mayde/ widwe nor wyff
Vossius
How ȝe haue spente hit/ spend it, in dede worde & thowght thought
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1818
How ȝe you haue spente hit/ s pend in dede worde & thowght and
Dugdale-1718
To erthe and asshes / turneth eueri floure
To erthe and asshes/ turneth eueri floure flowre
Beinecke 493
To erthe and asshes/ turneth turnyth eueri floure
Trinity
To erthe and asshes/ turneth eueri floure As ye may se clerely by writing;
Vespasian
To erthe and asshes/ turneth eueri floure As ye may seen/ heer cleerly bi wrytyng
Lansdowne
To erthe and asshes/ turneth eueri floure As ye may see here clerkely be wrytynge
Bodley 686
To erthe and asshes/ turneth eueri floure As ye may seyn here/ clerly be wrytyng
Vossius
To erthe earth and asshes/ turneth eueri floure
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
The life of man / is but a thynge of nowght.
The life of man/ is but a thynge of nowght. nouȝt
Selden, Trinity, Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
The life of man/ is but a thynge of nowght. noȝt.
Beinecke 493, Harley
The life of man/ For against death is but a thynge of nowght. founde no preservitiffe.
Vespasian
The life of man/ That a geyns deth/ is but a thynge of nowght. founde no preseruatiff.
Lansdowne
The life of man/ That agayn deth is but a thynge of nowght. non preseruatife
Bodley 686
The life of man/ That ageyns deth is but a thynge of nowght. founde no preseruatiff
Vossius
The Monk answereth
The Monk answereth answerith
Selden, Beinecke 493
The Monk answereth
Harley
The Monk answereth Responsio Monachi
Trinity
The Monk answereth Chastitie virginitie.
Vespasian
The Monk answereth Responsum
Lansdowne, Vossius
The Monk answereth Woman sworne chaste
Bodley 686
The Monk answereth maketh aunswere.
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
I had leuere / in [the] cloystre be
I had leuere/ in [the] my cloystre be
Ellesmere
I had leuere/ in [the] my cloystre to be
Harley
I had leuere/ in [the] cloystre cloyster be
Trinity, Dugdale-1718
I had leuere/ in [the] cloystre be It helps not to stryve against nature,
Vespasian
I had leuere/ in [the] cloystre be It helpith nat/ to stryve a geyn nature
Lansdowne
I had leuere/ in [the] cloystre be It helpeth not to stryuen agayns nature
Bodley 686
I had leuere/ in [the] cloystre be It helpith nat/ to stryve agayn nature
Vossius
I had leuere/ leauer in [the] cloystre cloyster be
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1818
Atte my boke / and studie my seruice
Atte my boke/ and studie stody my seruice
Beinecke 493
Atte my boke/ and studie my seruice seruyse
Harley
Atte my boke/ and studie my seruice Namely when death beginnith to assayle;
Vespasian
Atte my boke/ and studie my seruice Namely whan deth/ bi gynneth tassaile
Lansdowne
Atte my boke/ and studie my seruice Namely when deth begynneth tassayle
Bodley 686
Atte my boke/ and studie my seruice Namly whan deth/ begynneth to assayle
Vossius
Whiche is a place / contemplatif to se
Whiche Wiche is a place/ contemplatif to se
Selden
Whiche is a place/ contemplatif to se Wherefor I counsall every creature,
Vespasian
Whiche is a place/ contemplatif to se Wher fore I counseill euery creature
Lansdowne
Whiche is a place/ contemplatif to se Wherfor I consel euery creature
Bodley 686
Whiche is a place/ contemplatif to se Wherfore I consail/ euery creature
Vossius
But I haue spente / my life in many vise
But I haue spente/ my life in many vise vice
Selden, Beinecke 493
But I haue spente/ my life in many vise wyse
Trinity
But I haue spente/ my life in many vise To be redy against this fell battall.
Vespasian
But I haue spente/ my life in many vise To been redy/ a geyn this fel batayle
Lansdowne
But I haue spente/ my life in many vise To be redy agayns þis felle batayle
Bodley 686
But I haue spente/ my life in many vise To byn redy/ ageyns this fel bataile
Vossius
But I haue spente/ my life in many vise mony wyse,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Liche as a fole / dissolute and nyce
Liche as a fole/ dissolute dissolate and nyce
Beinecke 493
Liche Lyke as a fole/ dissolute and nyce nyse
Trinity
Liche as a fole/ dissolute and nyce Vertu ys surer then other plaite or mayle,
Vespasian
Liche as a fole/ dissolute and nyce Vertu is sewrer/ than othir plate or maile
Lansdowne
Liche as a fole/ dissolute and nyce Vertew is surer þan plate oþer maile
Bodley 686
Liche as a fole/ dissolute and nyce Vertu is siwer than othir plate or mayle
Vossius
Liche Like as a fole/ dissolute and nyce
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
God of his merci / graunte me repentaunce
God of his merci/ graunte me repentaunce Nothing may help more at such a nede;
Vespasian
God of his merci/ graunte me repentaunce Also no thyng/ may helpe [more] at sich a nede
Lansdowne
God of his merci/ graunte me repentaunce Eke no þyng may helpe more at suche a nede
Bodley 686
God of his merci/ graunte me repentaunce Also nothyng/ may help at such ned
Vossius
Be chere owtewarde / harde to deuyce
Be By chere owtewarde/ outwarde/ harde [is] to deuyce deuise
Selden, Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Be chere owtewarde/ outward harde is to deuyce devise
Beinecke 493
Be By chere owtewarde/ outewarde harde to deuyce dyvise
Harley
Be By chere owtewarde/ outward harde to deuyce deuyse
Trinity
Then to Be chere owtewarde/ harde to deuyce proved by diligent acquitaille,
Vespasian
Be chere owtewarde/ harde Than to deuyce provide/ a sur acquytaile
Lansdowne, Vossius
Be chere owtewarde/ harde Than to deuyce provide bediligent and aquytaile
Bodley 686
Al ben not meri / whiche that men seen daunce.
Al ben be not meri/ whiche wich that men seen se daunce.
Selden
Al ben be not meri/ whiche that men seen so daunce.
Beinecke 493
Al ben not be no meri/ whiche that men seen see daunce.
Harley
Al ben not be nat meri/ whiche that men seen daunce.
Trinity
Al ben not meri/ whiche that men seen daunce. With hand of almes to love god & drede.
Vespasian
Al ben not meri/ whiche that men seen daunce. With the hand of almesse/ to love god & drede.
Lansdowne
Al ben not meri/ whiche that men seen daunce. With honde of almes to loue god and drede
Bodley 686
Al ben not meri/ whiche that men seen daunce. With the hand of almasse/ to loue god & drede
Vossius
Al ben be not meri/ whiche that men seen daunce.
Tottel
Al ben be not meri/ whiche that men seen see daunce.
Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Dethe to the Vsurere
Dethe to the Vsurere
Harley
Dethe to the Vsurere Mors ad Usurarium
Trinity
Dethe Death speaketh to the Vsurere
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Thow vserere loke vp & be-holde
Thow vserere Thou vsurer/ loke vp & be holde biholde
Selden
Thow vserere Thou vsurer loke vp & be by holde
Beinecke 493
Thow Thou vserere loke vp & be holde
Harley
Thow vserere vsurer loke vp & be holde
Trinity
Thow vserere THou vsurer, loke vp & be holde
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Un to wynnynge / thow settest al thi peyne
Un to wynnynge/ thow settest þou settist al thi peyne
Selden, Beinecke 493, Trinity
Un to wynnynge/ thow that settest al thi peyne
Harley
Un to thy wynnynge/ thow thou settest al aye thi peyne payne,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Whose couetise / wexeth neuer colde
Whose couetise/ wexeth wexiþ neuer colde
Selden, Beinecke 493, Harley
Whose couetise/ wexeth waxeth neuer colde
Tottel
Whose couetise/ wexeth neuer waxeth colde
Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Thi gredi thruste / so sore the dothe constreyne
Thi gredi thruste/ thurste so sore the dothe constreyne
Beinecke 493
Thi gredi thruste/ thyrste so sore the dothe constreyne constrayne
Harley
Thi gredi thruste/ so sore the dothe constreyne constraine,
Tottel
Thi gredi thruste/ so sore doth the dothe constreyne
Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
But thow shalt neuer / thi desire atteyne
But thow þou shalt neuer/ thi desire atteyne
Selden, Beinecke 493
But thow thou shalt neuer/ thi desire atteyne attayne
Harley
But thow þou shalt neuer/ to thi desire atteyne
Trinity
But thow thou shalt neuer/ to thi desire atteyne attayne.
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Suche an etik / thyn herte frete shal
Suche an etik/ thyn herte harte frete shal
Harley
Suche an etik/ thyn þy herte frete shal
Trinity
Suche an etik/ thyn herte frete heart freten shal
Tottel
Suche an etik/ thyn herte frete Etick thy heart freten shal
Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
That but of pite / God his honde refreyne
That but of pite/ God his honde hande refreyne
Selden
That but of pite/ pete God his honde hand refreyne
Beinecke 493
That but of pite/ petie God his honde hand refreyne
Harley
But That but of pite/ God his honde hande refreyne
Trinity
But That but of pite/ pitie God his honde refreyne refraine,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Oo parilous stroke / shal make the lese al.
Oo parilous perillous stroke/ shal make the lese al.
Selden, Beinecke 493
Oo parilous perlyous stroke/ shal make the lese al.
Harley
Oo parilous One perylous stroke/ shal make the lese al.
Trinity
Oo parilous One perilous stroke/ shal make the lese losen al.
Tottel
Oo parilous One perilous stroke/ shal will make the lese losen al.
Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
The Vsurere answereth
The Vsurere answereth answerith
Selden, Beinecke 493
The Vsurere answereth vserere
Harley
The Vsurere answereth Responsio Usurarii
Trinity
The Vsurere answereth maketh aunswere.
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Now me behoueth / sodeynly to dey
Now me behoueth/ bihoueth/ sodeynly to dey
Selden
Now me behoueth/ sodeynly be hovith sodenly to dey dye
Beinecke 493
Now me behoueth/ sodeynly sodenly to dey dye
Harley, Trinity
Now me behoueth/ sodeynly to dey dye,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Whiche is to me / grete peyne & grete greuaunce
Whiche Wiche is to me/ grete peyne & grete greuaunce
Selden
Whiche is to me/ grete peyne payne & grete greuaunce
Harley
Whiche is to me/ grete peyne & grete greuaunce
Trinity
Whiche is to me/ grete peyne great paine & grete eke greuaunce
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Socowre to fynde / I see no maner weie
Socowre Socour to fynde/ I see no maner weie
Selden, Trinity
Socowre Socour to fynde/ I see no maner weie way
Beinecke 493, Harley
Socowre Succour to fynde/ I see no maner weie way
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Of golde ne siluer / be no cheuisshaunce
Of golde ne siluer/ be by no cheuisshaunce chevesaunce
Selden, Beinecke 493
Of golde ne nor siluer/ be by no cheuisshaunce chevisance
Harley, Trinity
Of golde ne nor siluer/ be no cheuisshaunce by none cheuisance,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Dethe thrugh his haste / a-bitte no puruiaunce
Dethe thrugh þoruȝ his haste/ a bitte no puruiaunce purveaunce
Selden
Dethe thrugh thrught his haste/ a bitte habit no puruiaunce purveaunce
Beinecke 493
Dethe thrugh thurghe his haste/ a bitte abydith no puruiaunce
Harley
Dethe thrugh þorough his haste/ a bitte abydeþ no puruiaunce
Trinity
Dethe thrugh Death through his haste/ a bitte abideth no puruiaunce purueiance
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Of folkes blynde / that can not loke welle
Of folkes folkys blynde/ that can not loke se welle
Harley
Of folkes folke blynde/ that can not cannat loke welle
Trinity
Of folkes blynde/ that can not nought loke welle
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Ful ofte happeth / be kynde or fatal chaunce
Ful ofte happeth/ be happith/ by kynde or fatal chaunce
Selden, Beinecke 493
Ful ofte happeth/ be happith by kynde or fatal chaunce change
Harley
Ful ofte happeth/ be by kynde or & fatal chaunce chaunse
Trinity
Ful ofte happeth/ be by kynde or of fatal chaunce
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Somme haue feyre yȝen / that seen neuer a dele.
Somme haue feyre yȝen/ faire eyȝen/ that seen see neuer a dele.
Selden, Beinecke 493, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Somme haue feyre yȝen/ faire eyyn that seen se neuer a dele.
Harley
Somme haue feyre yȝen/ fayre eyen that seen neuer a dele.
Trinity, Tottel
The pore man to þe vsurere
Selden
Deth to þe poor man
Beinecke 493
The poore man boroweth of the Usurer.
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
Usure to god / is ful grete offence
And Usure to god/ is ful grete offence offense
Trinity
Usure VSurer to god/ is ful grete great offence
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
And in his sight / a grete abusioun
And in his sight/ a grete abusioun abusion
Trinity
And in his sight/ a grete abusioun great abusion,
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
The pore borweth / par cas for Indigence
The pore borweth/ borwith/ par cas for Indigence
Selden
The pore borweth/ borowith par cas for Indigence
Beinecke 493
The pore borweth/ par brougth per cas for Indigence
Trinity
The pore borweth/ par cas boroweth percase for Indigence
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1818
The pore borweth/ par borroweth per cas for of Indigence
Dugdale-1718
The riche lent / be fals collucioun
The riche lent/ be by fals collucioun
Selden
The riche lent/ be by fals collucioun collusyoun
Beinecke 493
The riche lent/ be by fals collucioun collusion
Trinity, Tottel, Dugdale-1658, Dugdale-monasticon
The riche lent/ be for fals collucioun collusion;
Dugdale-1718
The riche lent/ be lend by fals collucioun collusion,
Dugdale-1818
Onli for lucre / in his entencioun
Onli for lucre/ in his entencioun intencion
Trinity, Dugdale-1718
Onli Onely for lucre/ in his entencioun entencion.
Tottel
Onli Onely for lucre/ in his entencioun intencion.
Dugdale-1658, Dugdale-monasticon, Dugdale-1818
Dethe shal hem bothe / to accomptes fette
Dethe shal hem bothe/ to accomptes acountes fette
Selden
Dethe shal hem bothe/ to accomptes a countes fette
Beinecke 493
Dethe Death shal hem bothe/ to accomptes accoumptes fette
Tottel
Dethe Death shal hem bothe/ to accomptes fette
Dugdale-1658, Dugdale-monasticon, Dugdale-1818
Dethe Death shal hem bothe/ to accomptes fette set,
Dugdale-1718
To make rekennynge / be computacioun
To make rekennynge/ be by computacioun
Selden, Beinecke 493
To make rekennynge/ be computacioun by computacion
Trinity
To make rekennynge/ be computacioun reconing by computacion,
Tottel
To make rekennynge/ be computacioun reckoning by computacion,
Dugdale-1658, Dugdale-monasticon, Dugdale-1718, Dugdale-1818
No man is quytte / that is be-hynde of dette.
No man is quytte/ that is be hynde bihinde of dette.
Selden
No man <man> is quytte/ qwytt that is be hynde of dette.
Beinecke 493
No No man is quytte/ that is be hynde of dette.
Tottel, Dugdale-1658, Dugdale-monasticon, Dugdale-1818
No, No man is quytte/ that is be hynde of dette. debte.
Dugdale-1718