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The Danse Macabre is documented in close to a score of manuscripts, mostly from the 15th century. Unfortunately there are, with the exception of BNF 995, no illustrations in these books.
The following list should be complete.
For each manuscript is indicated whether it features
the men's dance 
,
the women's dance 
and whether the manuscript is available online. 
The sequence is the same as followed by
Kurtz.(1)
This manuscript is one of the oldest; The date is set to "late in the 1420s" or "about 1440". It is one of the manuscripts from Sankt Victor, and Dufour refers to it as A.
Read more about Latin 14904.
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This manuscript is similar to Latin 14904 and almost as old. The manuscript was written by two different scribes, the latter of which is hard to read. One leaf is missing. It is one of the manuscripts from Sankt Victor, and Dufour refers to it as B.
Read more about Fr. 25550.
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Old name: "Ancien supplément francais 632.24". Hanno Wijsman argues that the manuscript has belonged to Philippe le Bon, and sets the date to "1428 or shortly after".
Read more about Fr. 14989.
Read more about Ms. Fr. 1055
Tukey(2) calls this manuscript B. The men's dance, La danse Machabrée, starts on page 209; the women's dance on page 224: »Sensuit la dance des femmes composee a paris«.
Read more about NAF 10032.
The text is similar to MS Lille 139. The manuscript has belonged to an Franciscan, for leaf 12 says, »Chest a frere Robert Delabbaye Cordelier«.
The manuscript itself is not available, but there is a critical edition of the text. Read more about Add. 38858.
The dance starts on page 99v with the well-known text: »O creature raisonable, Qui desires vie éternelle, Tu as cy doctrine notable […]« and ends on page 114 after 67 verses: »[…] Et faictes du bien; plus n'en dis : Bienfait vault moult aux trespassés«. The penultimate verse starting »Bon y fait penser soir et main« is lacking like it is in all other manuscripts.
The library of Tours has put a great deal of manuscripts (as well as printed books) on the Net, but this is unfortunately not one of them.
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Similar to British Library Add. 38858. The manuscript is called C by Dufour.
Read more about Lille 139.
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Contains the dances for both men and women along with some of the ballads that Guy Marchant included in the 1486-edition. Called C by Tukey.
The text was re-published in 1869 by Miot-Frochot.
Read more about Fr. 25434.
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Former name: Anc. 7400. Called A by Tukey.
This manuscript features not only the dances of the men and women but also the dance of the blind, La dance aux aveugles. Four images illustrate Aveugles (picture to the right), but unfortunately not the dances of death.
Read more about BNF Fr. 1186.
Contains the dance of the men, but unfortunately some pages are missing. Read more about Ms. Fr. 1181.
This manuscript, which is called G by Tukey, contains the Dance of the women. The text is attributed to a canon/vicar named Denis Catin: »compozée par Mr Denis Catin, docteur en droit canon et curé de Meudon«.
The start is lacking so the first dancer is the duchess, who says: »Je n'ay pas encores XXX ans. Hélas, à l'eure que je commance Assavoir que c'est du bon temps, La mort vient tollir ma plaisance […]«.
The manuscript is relatively young: from 1519, but in its structure it's closely related to the BNF Fr. 1186, for instance in regards to the position of the woman with crutches.
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Former names are Colbert nr. 1849 and Anc. 7310. Tukey calls it F.
The manuscript is lavishly illustrated and contains not just the dances of the men and women but also other texts that were included by Guy Marchant in his 1486- and 1491-version.
Miot-Frochot copied the images in 1869. Gallica has scanned the whole manuscript in a good resolution and glorious colours. Read more about BNF 995.
Contains the dance of the men and other texts that Guy Marchant had included in his printed books (e.g. The three living and the three dead). The manuscript is considered a codex descriptus, because it derives from Marchant's 1486 edition.
According to the catalogue there are 162 lines in Latin and 90 8-lined verses in French.
The manuscript is rather young, from ca. 1535, and is a collection of many different texts.
At the back, from page 237v onwards is a transcript of Guy Marchant's 1490 Latin edition. With the exception of the colophon, the entire book has been copied word for word, including The Vision of the Hermit.
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ARLIMA also mentions this one, which Kurtz didn't know about.
The book is organized in three parts and the two last parts (i.e. including La Danse Macabre) were written in 1476 at the l'hôtel Descornay by a chaplain in Madame de Sottenghien.
Read more about Sankt Omer 127.
This manuscript may be our oldest copy of the women's dance, from 1479-1480. Read more about Haag 71 E 49.
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Kurtz and ARLIMA(3) both include this document, but that seems to be a misunderstanding. Even though the library's catalogue mention a "danse macabre", it is in fact only the single picture that can be seen to the right, and which introduces The Office of the Dead.
Kurtz writes, "a series of miniatures designed for a prayer-book", but if there are any miniatures hidden in this book they must be very small.
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This dance is based on the printed books by Antoine Vérard. This is particularly evident with the illustration of the Office of The Dead, which is a scrupulous copy after Vérard's the three dead and three living.
The texts are short — only 1 or 2 lines — and not always easy to understand (or read). However, the first and last line (i.e. the pope and the child) are the same as in the other manuscripts.
The text has been transcribed by Mischa von Perger and can be read here: the three dead and the three living, the men's dance and the women's dance.
Footnotes: (1) (2) (3)
Dances of death
Danse macabre
Manuscripts