Mors de la Pomme, Deathbed

Deathbed
Mors de la Pomme, Deathbed
The dying man is tempted by the sin of Pride
Ars Moriendi
A devil and an angel waits at the detahbed
Berlin 19 216r

The long series of killings ends — most unusually — with a scene that could have been taken from one of the many contemporary books on "Ars Moriendi", the art of dying (well).

The good death would typically take place in a bed, where the Church gave absolution of sins and administered the last oil, while gods, angels and devils stood in the background, ready for the great battle for the soul.

In the picture on the left, the dying person is tempted with the cardinal sin Pride in the form of five crowns, while God, Jesus and Mary look disapprovingly. The five devils say: "Be proud", "You are strong in faith", "You have earned the crown", "Exalt yourself" and "Persevere in patience".

In the picture to the right, a devil and an angel are waiting to fight for the soul. In the picture a little below, the fight has been postponed until the burial. Check the series at the bottom of this page for more details.

In the picture above, the Church has provided for the dying through a woman with a wax candle and a clerc with a pot of holy water. The man's soul has left the body, and an angel and a devil are fighting for their prey.

Death interrupts the serene scene by piercing the dying man with her arrow, and this is unusual: Although "Ars Moriendi" is about the good death, one never sees Death personified.

The skulls in the attic seem to be watching the fight between the angel and devil.
Burial

The moral in the following verses as well as in Ars Moriendi is again that the soul will be lead to the "jugement particulier". That is, the individual soul comes to judgment as soon as he or she dies, rather then having to wait for the resurrection and the big, collective "jugement général" at Judgment Day. One wonders why the angel and devil were fighting, since the soul had to be delivered before the judge anyway (next page).

    Death

The soul separated from the body,
goes to judgment without delay.
Contemptible and black as ashes
372 lies the flesh. You see well what it is.

One can see well that the flesh is nothing but black ashes. The Latin citation is from Psalm 104,29: »[…] thou takest away their breath, they die, and return to their dust«.

Deathbed

    La mort

De ce corps lame separee
Au jugement va sans arrest
Vile et noire comme cendree
372 Gist la char on voit bien que cest
Et in puluerem suum reuertentur

    La femme

Cest vne doleur non pareille
De la mort quant bien y prens garde
Chascun comme pour soy y veille
376 Et soit a ses prilz sur sa garde
Dies mei sicut vmbra declinauerunt et ego sicut fenum arui

    Le clerc

Poure chose est de creature
Homs qui bien son estre congnoit
Fole plaisance qui peu dure
380 Au cuer jamais auoir ne doit
Exultate iusti in domino rectos decet collaudatio

Note: Here ends the Ambrosiana manuscript.

The good death

Click the images for details, or see the pages about burials in the Middle Ages and ossuaries.

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