Copenhagen's Dance of Death, Part 1

In this book is contained/
First a Prologue to the Reader about
Four kinds of Death.
Thereupon Death speaks to the Persons/
and answers them all finally.

Death speaks to

The Congregation.	The Pope.
The Emperor.	The Empress.
The King.	The Duke.
The Cardinal.	The Bishop.
The Abbot.	Master of German Order.
The doctor of medical art.
The Canon.	The Vicar.
The Monk.	The Knight.
The Official.	The Hermit.
The Mayor.	The Nun.
The Merchant.	The Nobleman.
The Maiden.	The Beguine.
The Citizen.	The Craftsman.
The Fool.	The Peasant.
The Student.	The Nurse.
The Rider.	The Journeyman.

Thereupon

A final summary(1) and admonition.

Prologue.

My dear friends, I'm learning,
which I'm about to tell you,
that the world is totally infested with sin.
This has now been forgotten for a long time.

Dødedantz

If you want to see the original pages, click the little pictures.

If you want to read the page in the original medieval Danish, select the Danish section by clicking the red-and-white flag at the top right corner of this page.

The left page (and a few letters on the right page) are missing from the only existing copy of Copenhagen's Dance of Death and has been restored using Dødedantz (the 1634-edition).

Peter Palladius' translation of Luther's Enchiridion, 1538. The first prayer.

Luther's Enchiridion, the third commandment

Martin Luther's Enchiridion, Der kleine Catechismus, Magdeburg, 1542. The third commandment: Remember the sabbath day, to keep it holy.

The illustration on this page is not from the Lübeckian dances of death. The publisher, Hans Vingaard, has reused a woodcut from his edition of Peter Palladius' translation of Luther's Enchiridion (i.e. little Catechism). The picture to the left shows the first prayer.

The woodcuts in Hans Vingaard's Enchiridion are coarse copies of the woodcuts from the German editions of Enchiridion, and there's the added twist, that the Danish printer seems to have confused the woodcuts for the third commandment and the first prayer. An understandable mistake since both scenes depict a priest in front of the congregation.

The bottom line is that the illustration in Copenhagen's dance of death is a (coarse) copy of a woodcut depicting the third Lutheran / Catholic commandment: »Remember the sabbath day, to keep it holy«. The woodcut illustrates a story from the Bible (Numbers, 15) where an Israelite is stoned to death for gathering sticks upon the sabbath day.

The fact that there's a man gathering sticks in the background has the effect of moving the entire scene outdoors. Therefore the picture could easily illustrate a theater play, where Prologus introduces the play.

(1) summary . . .: You may wonder why the text starts with »a final summary«. As this restoration shows, »(Thereupon) A final summary and admonition« is not a part of the text —as has been thought for centuries — but rather the title of the last chapter of the book and thus the last line of the table of contents.